Korinther 13,12 Ich habe ein großes Bedürfnis danach, die Welt zu verstehen. God calls us to share each others suffering and rejoicing. However, we should tread lightly. But now they are many members, but one body. 17If the whole body were an eye, where would the hearing be? 12 Wir sehen jetzt durch einen Spiegel in einem dunkeln Wort; dann aber von Angesicht zu Angesicht. “If the foot would say, ‘Because I’m not the hand, I’m not part of the body,’ it is not therefore not part of the body” (v.15). 16If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body. They wrap towels around their waists going to and from the showers. Paul outlined the meaning of the Lord’s Supper in 11:23-26. However, he had an accident on a summer job that resulted in the loss of his big toe. He seems to continue answering issues raised in a previous letter from the Corinthians (1 Corinthians 7:1). 29Are all apostles? 12 The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. Who determined its measures, if you know? “Those parts of the body which we think to be less honorable (atimotera—from atimao—the opposite of timao), on those we bestow more abundant honor; and our unpresentable (aschemona) parts have more abundant propriety; whereas our presentable parts have no such need“ (v. 23-24a). Sie ist sozusagen sein geistliches Kind und ihm daher während seines Aufenthalts in Ephesus. Wie 1. 1 Liebe Brüder und Schwestern, ihr habt in eurem Brief die Gaben angesprochen, die Gottes Geist schenkt. It is one of the products of false teaching (1 Timothy 6:2, 4). AS THE BODY IS ONE, AND HAS MANY MEMBERS 12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. God’s purpose is that the gifts that he gave us are “for the perfecting of the saints, to the work of serving, to the building up of the body of Christ” (Ephesians 4:11-12). The third assertion (12:14) simply restates the first as directly and succinctly as possible. 23Those parts of the body which we think to be less honorable (Greek: atimotera—from timao), on those we bestow more abundant honor; and our unpresentable parts (aschemona) have more abundant propriety; 24 whereas our presentable parts have no such need. Concerning Spiritual Gifts. In his encounter with Nicodemus, Jesus didn’t use the word “baptism,” but he did allude to water and Spirit baptism, saying, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into the Kingdom of God! Kor 12,31 EU Weitere Videos zum Bibelwort in unserer Bibelthek: http://bibelthek.de/ Paul now makes effective use of one more rhetorical device in the imaginative conversation of talking body parts. 3 Derfor kundgør jeg eder, at ingen, som taler ved Guds Aand, siger: »Jesus er en Forbandelse,« og ingen kan sige: »Jesus er Herre« uden ved den Helligaand. Today’s reading is a rhetorically linked continuation of the reading of last Sunday. First, they alleviated suffering. Which we think to be less honourable. 13 For we were all baptized by  one Spirit so as to form one body—whether Jews or Gentiles, slave or free —and we were all given the one Spirit to drink() 14 Even so the body is not made up of one part but of many “Or when one member is honored, all the members rejoice with it“ (v. 26b). Peter calls us to rid ourselves “all wickedness, all deceit, hypocrisies, envies, and all evil speaking” (1 Peter 2:1). AS THE BODY IS ONE, AND HAS MANY MEMBERS AS THE BODY IS ONE, AND HAS MANY MEMBERS 12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. They provide an essential background perspective for the particular arguments being made here. “If the ear would say, ‘Because I’m not the eye, I’m not part of the body,’ it’s not therefore not part of the body” (v. 16). [Walter J Hollenweger] 1.Korinther 12:28 Og nogle satte Gud i Menigheden for det første til Apostle, for det andet til Profeter, for det tredje til Lærere, dernæst kraftige Gerninger, dernæst Gaver til at helbrede, til at hjælpe, til at styre, og forskellige Slags Tungetale. Korinther 12,12-31 Einstiegs-Lied: Volltreffer oder Du bist Du Spiel: Wir brauchen einander Für die Kleinen: Jedes Kind bekommt einen oder mehreren Stücke von einem einfachen Puzzel (z.B. Er wird seit dem Mittelalter in 16 Kapitel eingeteilt. Then comes the sort of add-on “teaser” — “so it is with Christ” — which awaits further development in verses 27-31a. Die Kinder Paul is writing this letter in response to a report from Chloe’s people about problems in the Corinthian church (1:11). If someone honors one part of our body, our whole being rejoices. 1 Korinther 12:31 Legen alle aus? 20But now they are many members, but one body. The person who speaks in tongues “pray that he may interpret” (14:13), because such speech without interpretation is unproductive (14:14). Verse 12 can be represented as a chiastic structure (a literary form common to both Old and New Testaments), as follows: A: For just as the body is one Brief des Paulus an die Korinther oder 1. “helps” (antilempsis—helping) (v. 28d). Korinther 12,4-11 Werner, Katharina 1. Professor Emeritus of New Testament and Greek, A resource for the whole church from Luther Seminary. We might think that we could have done it better—but who are we to question the one who designed all of creation? What are these various kinds of tongues? However, that distinction is less than absolute. — It seems as if he had said, "The face, in which the image of God is particularly stamped, we leave uncovered; but as for those parts which decency or custom teach us to conceal, we contrive not only to cover, but also, as far as we conveniently can, to adorn by covering." 13 Denn wir wurden ja auch durch einen Geist alle zu einem Leib getauft, wir seien Juden oder Griechen, Sklaven oder Freie, und wurden alle mit einem Geist getränkt. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak” (Acts 2:3-4). A friend of mine, visiting Greece and eating in a restaurant, asked her waiter the meaning of the word baptizo. In chapters 8-10, Paul addressed the issue of eating food that had been sacrificed to idols. In one final appeal he addresses his hearers and us directly. I couldn’t even figure out if the finished bridge would run north and south or east and west. 15If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body. The lesson is that even minor body parts, such as toes, are important. Unity and Diversity in the Body. He pictures a person who is just an eye—a cartoonish character more at home on children’s TV than in the church. Paul obviously considers these three—apostles, prophets, and teachers—as the most significant of the offices or gifts. Considers the case of spiritual gifts, which were very plentifully poured out on the Corinthian church. Eifert aber um die größeren Gnadengaben; und einen noch weit vortrefflicheren Weg zeige ich euch. Therefore spiritual gifts have become a divisive influence among them (see especially 12:12-31). Not everyone possesses gifts of healing. Is love a spiritual gift (charismaton) or an attitude (or way of living) that Paul, in this chapter, holds up as a contrast to spiritual gifts? The church needs pastors and other key leaders to be good leaders, but not all are. 1. The arrangement of the one body with its many members is not simply an accident to be observed but has a divine origin and purpose. Through the centuries, the church has ministered to vulnerable people—children, the poor, the sick, prisoners, people with various kinds of disabilities, alcoholics, drug addicts, urban gang members, homeless people, victims of disasters—the list is endless. “For in one Spirit we were all baptized (ebaptisthemen—from baptizo) into one body“ (v. 13a). “so also is Christ“ (v. 12b). When I got to the job site, I was completely befuddled. Declare, if you have understanding. The implication is that, which we cannot choose charismaton, we can choose love. Envy is one of the sins of ungodly and wicked people “who suppress the truth in unrighteousness” (Romans 1:18, 29). In The Pulpit Commentary on 1 Corinthians, Kenneth Chafin tells about a young man with whom he went to school. Today we might say “black and white” or “Russian and American.”. Korinther, I. Korinther, 1 Kor, 1Kor oder IKor) ist ein Buch des Neuen Testaments der christlichen Bibel. Then he said, “For he who eats and drinks in an unworthy way eats and drinks judgment to himself, if he doesn’t discern the Lord’s body” (v. 29). But now this insight is pressed in one further step by reflection on the interrelation of the weaker and stronger members of the body. Corinth was an important and wealthy city on the isthmus (narrow strip of land) separating Northern and Southern Greece. Here we meet a distinctive treatment of the body metaphor that is quite different in character and purpose from the elsewhere familiar “Christ as head” and “we as body” image of Ephesians. 1 Corinthians 12:28-31  (28) And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues. These are categories into which people of that time and place tended to separate themselves. God wants us to value all the parts of our bodies—and wants the church to value all of its members. The First Readings: The Old Testament and Acts (Grand Rapids: William B. Eerdmans Publishing Co., 2001), Fee, Gordon D., The New International Commentary on the New Testament: The First Epistle to the Corinthians (Grand Rapids: William B. Eerdmans Publishing Co., 1987), Hayes, Richard B., Interpretation: First Corinthians (Louisville: John Knox Press, 1997), Holladay, Carl R., in Craddock, Fred B.; Hayes, John H.; Holladay, Carl R.; Tucker, Gene M., Preaching Through the Christian Year, C (Valley Forge: Trinity Press International, 1994), Horsley, Richard A., Abingdon New Testament Commentary: 1 Corinthians (Nashville: Abingdon Press, 1998), MacArthur, John, Jr., The MacArthur New Testament Commentary: 1 Corinthians (Chicago: The Moody Bible Institute of Chicago, 1984), Morris, Leon, Tyndale New Testament Commentaries: 1 Corinthians, Vol. He then demonstrated the meaning of baptizo by dropping the egg into the glass, submerging it in water, and saying, “That is baptizo.”. Korinther 12,31 « zurück Predigten zu 1. 1 Corinthians 12:27, KJV: "Now ye are the body of Christ, and members in particular." They treated their gifts as if they were personal accomplishments. 1. The first word of verse 27 is a big emphatic YOU! However, the work site made absolutely no sense to me. “miracle workers”(dunamis—mighty works—miracles) (v. 28b). Korinther 12-14 u. Ezechiel 37. Or when one member is honored, all the members rejoice with it. That which is born of the flesh is flesh. 1 (Nashville: Abingdon Press, 2006), Farris, Stephen, in Van Harn, Roger (ed. Not everyone has the gift of healing, but Jesus did. In verses 14-26, Paul pointed out that each member of the body is important—and that the loss of any member brings loss to the whole body. 3 Darum tue ich euch kund, dass niemand, der durch den Geist Gottes redet, sagt: Verflucht sei Jesus. Kirche in Oldenburg Predigt zu 1.Kor 12,4-11 Pfingstmontag, 24.05.2010, Oldenburg, St.-Lambertikirche Predigttext 1.Korinther 12,4 … Jews or Greeks, slave or free, the potential divisions of the varied origins of this community have been swallowed up and overcome in the oneness of the body and the Spirit. Schließlich hat er die Gemeinde ja selbst gegründet. Second, they equip the church to witness to the power of God in its midst. And in the innermost ring is the “one body” created and sustained by this Spirit and these sacraments of unity, along with an imaginative portrayal of that oneness. The body consists of not just one member but many! Die Geistesgaben und das Leben der Christen: 12,1 - 14,40 . Both hands and feet are important. We certainly recognize that kind of specificity in the medical community today. However, we need to keep in mind that baptizo, prior to the rise of the church, referred not to a religious rite but to immersing, dipping, or submerging in water (Renn, 89). You probably won’t stop to give thanks for all the body parts that don’t hurt, because your pain will draw most of your attention to the member that does hurt. Korinther 12, 12-31 (German Edition) It would be significant alone to underscore that the body is composed of many parts and each part has an important function. To do this well, a person needs vision, courage, respect for people, self-discipline, and a bit of maturity. Apparently, some Corinthian Christians count speaking in tongues as the most significant of gifts, and have become prideful about their ability to speak in tongues. Given that Paul has been emphasizing the variety of gifts and the value of each of them, it seems odd that Paul would now call these Corinthian Christians to “desire the best gifts.” First of all, the Spirit “works all of these, distributing to each one separately as he desires” (12:11), so striving for gifts seems out of place. That which is born of the flesh is flesh. “apostles” The word apostle comes from the Greek word apostolos. 31aBut earnestly desire the best gifts. When they are not, they will do the church a great service by encouraging people within the congregation who have the gift of kybernesis to take a leadership role. It couldn’t see. Je mehr Informationen aber täglich auf mich einströmen, umso mehr wird mir auch deutlich, was ich alles noch nicht weiß. What a better world this would be if we would do that! The church needs people to assume a broad range of volunteer offices. The only limit on possibilities for antilempsis is the limit of our imagination. A Talking Foot … and Then Back to a Marvelous New Reality. Do all interpret? Once again, we should be in sympathy—able to “feel together with” the honored person the joy that he or she is experiencing. In a chiastic structure, the center (in this example, B and B’—many members) functions like a bulls-eye—the center point—the emphasis. They contribute to the well-being of the whole body, and their loss would be a loss to the whole body. Do all have gifts of healings? Their envy was caustic. The second assertion (12:13) develops like a ring of concentric circles. In order to stress this reality in community, Paul reinforces the three key words, “arrange” (12:24), “suffer,” and “rejoice” (12:26) by incorporating in them a typical and beloved unique Pauline prefix. 3 Darum erkläre ich euch: Keiner, der aus dem Geist Gottes redet, sagt: Jesus sei verflucht! The fact that he uses the phrase “one Spirit” (vv. Many problems in the Corinthian church have been caused by the failure of its members to understand the value of their diversity. Their joy should be our joy. In 1 Corinthians 12, Paul describes how and why God gives spiritual gifts to Christians. But then in an important move, “but as it is…” (12:18), Paul both brings us back to reality and develops the argument in a novel and compelling way. Es ist verständlich, dass der Apostel in seinem ersten Brief an die Korinther auf Einheit und Zusammenhalt drängt. They provide an essential background perspective for the particular arguments being made here. Even men who wear tank top shirts to show off their rippling muscles in the weight room tend to behave with modesty in the locker room.
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